Results for 'A. B. Carter'

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  1.  20
    Higher Education in India.D. D. Karve, A. B. Shah, C. F. Carter, Alvin M. Weinberg, E. Barton Worthington & D. Odhiambo - 1964 - Minerva 2 (3):379-388.
  2.  2
    A classification and investigation of trustees in B-to-C e-commerce: General vs. specific trust.J. B. Thatcher, M. Carter, X. Li & G. Rong - 2013 - Communications of the Association for Information Systems 32.
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  3.  37
    The Philosophical Foundations of Property Rights.A. B. Carter - unknown
  4.  10
    Hume and nature.A. B. Carter - 2002 - In Carter A. B. (ed.), Ethics in Practice: An Anthology. pp. 664-673.
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  5.  6
    50i52, 67, 68.L. A. Camras, W. B. Canon, C. S. Carter & C. S. Carver - 2004 - In Mario Beauregard (ed.), Consciousness, Emotional Self-Regulation and the Brain. John Benjamins. pp. 275.
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  6.  2
    Trust in a specific technology: An investigation of its components and measures.D. H. McKnight, M. Carter, J. B. Thatcher & P. F. Clay - 2011 - ACM Transactions on Management Information Systems (TMIS) 2.
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  7.  12
    Crystallization of CaAl4O7and CaAl12O19powders.A. Altay, C. B. Carter, I. Arslan & M. A. Gülgün - 2009 - Philosophical Magazine 89 (7):605-621.
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  8. The perspective of Piero Della Francesca's 'flagellation'.R. Wittkower & B. A. R. Carter - 1953 - Journal of the Warburg and Courtauld Institutes 16 (3/4):292-302.
  9.  9
    Creation of a Neonatal End-of-Life Palliative-Care Protocol.A. Catlin & B. S. Carter - 2001 - Journal of Clinical Ethics 12 (3):316-318.
  10. Knowledge First Approaches to Epistemology and Mind.A. Carter, E. Gordon & B. Jarvis (eds.) - 2017 - Oxford University Press.
     
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  11. Probabilistic models of cognition: where next.N. Carter, J. B. Tenenbaum & A. Yuille - 2006 - Trends in Cognitive Sciences 10 (7):292-293.
     
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  12.  17
    Fracturing a nanoparticle.J. Deneen Nowak, W. M. Mook, A. M. Minor, W. W. Gerberich & C. B. Carter - 2007 - Philosophical Magazine 87 (1):29-37.
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  13.  24
    Book reviews. [REVIEW]B. A. R. Carter - 1971 - British Journal of Aesthetics 11 (3):213 – 225.
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  14. "Optics, Painting & Photography": M. H. Pirenne. [REVIEW]B. A. R. Carter - 1971 - British Journal of Aesthetics 11 (3):302.
     
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  15.  26
    A Critique of British Empiricism. By Fraser Cowley. Toronto: Macmillan of Canada, 1968. Pp. xiv + 214. $6.75.W. B. Carter - 1968 - Dialogue 7 (3):491-494.
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  16.  10
    Marx: A Radical Critique.Alan B. Carter - 1988 - Westview Press.
  17.  21
    History as a double-edged sword: Historical boundaries and territorial claims.David B. Carter - 2017 - Politics, Philosophy and Economics 16 (4):400-421.
    Recent evidence suggests that historical boundary precedents play a central role in the outbreak, character, and long-term consequences of territorial disputes. The institutional theory of borders holds promise in explaining why leaders find old borders to be attractive as new borders. However, the mechanisms that link historical precedents to territorial claims and their consequences are not fully specified in the extant literature. I argue that there are three key arguments that can explain why boundary precedents are associated with subsequent disputes: (...)
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  18.  12
    The operation of a dislocation glide source.C. B. Carter - 1977 - Philosophical Magazine 35 (1):75-79.
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  19.  34
    The Ages of Homer - J. B. Carter, S. P. Morris (edd.): The Ages of Homer. A Tribute to Emily Townsend Vermeule. Pp. xx + 542; 210 plates, 64 drawings, 1 map. Austin: University of Texas Press, 1995. $40. ISBN: 0-292-71169-7.J. B. Hainsworth - 1997 - The Classical Review 47 (1):4-6.
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  20.  21
    Probability learning: Response proportions and verbal estimates.Lee Roy Beach, Richard M. Rose, Yutaka Sayeki, James A. Wise & William B. Carter - 1970 - Journal of Experimental Psychology 86 (2):165.
  21.  38
    The Apolitical Athenian L. B. Carter: The Quiet Athenian. Pp. xi + 211. Oxford: Clarendon Press, 1986. £25.Ronald A. Knox - 1987 - The Classical Review 37 (02):242-243.
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  22.  13
    Gilbert and Descartes: The science of conserving the compound body.Richard B. Carter - 1982 - Zeitschrift Für Allgemeine Wissenschaftstheorie 13 (2):224-233.
    We shall proceed as follows: In section ii, we shall give a brief over-view of the literature on Gilbert, more to indicate general directions of interest than to present any in-depth analysis. Then, in the main body of this presentation, section iii, we will present three ways in which we think it is accurate to claim that Gilbert influenced Descartes. These are: (1) Gilbert gave Descartes a new definition of an organ; (2) Gilbert gave Descartes a new definition of what (...)
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  23.  51
    Political animals and social animals as biologically meaningful categories.Richard B. Carter - 1988 - Human Studies 11 (1):65 - 86.
    This paper addresses itself to the question as to whether Homo is properly to be considered as a political animal, or whether Homo is best understood as merely a form of social animal which has evolved particularly complex survival stratagems. We will proceed primarily on the basis of the published work of the contemporary Swiss zoologist, Adolf Portmann, and argue for the view that there are solid grounds for distinguishing between social and political animals, and that Homo inhabits the realm (...)
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  24.  17
    What is Philosophy? A Short Introduction. By Elmer Sprague. Toronto: Oxford University Press, 1961. Pp. 139. $1.60. [REVIEW]Walter B. Carter - 1962 - Dialogue 1 (1):109-110.
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  25.  40
    Logic and Reality in Leibniz's Metaphysics. By G. H. R. Parkinson. Oxford, The Clarendon Press1965, pp. x, 196. $5.95. - Leibniz, Logical Papers. A Selection. Translated and Edited with an Introduction by G. H. R. Parkinson. Oxford, The Clarendon Press pp. lxv, 148. $5.95. [REVIEW]W. B. Carter - 1967 - Dialogue 5 (4):645-646.
  26.  38
    Sustainability and peasant farming systems: Observations from Zimbabwe. [REVIEW]B. M. Campbell, P. Bradley & S. E. Carter - 1997 - Agriculture and Human Values 14 (2):159-168.
    Many authors suggest the need to define ‘sustainable development’in operational terms. This paper looks at the problems ofattempting to ask whether peasant farming systems are sustainable.Any attempt at sustainability assessment needs to consider issuesrelated to the selected indicators or performance criteria, spatialscale or boundaries, and temporal scale. While there is certainlya need for more rigorous analysis of sustainability issues, thereis limited outlook for an approach based on indicators. Even if themany purely technical problems associated with specific indicatorscan be surmounted, will (...)
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  27.  17
    The Apolitical Athenian - L. B. Carter: The Quiet Athenian. Pp. xi + 211. Oxford: Clarendon Press, 1986. £25. [REVIEW]Ronald A. Knox - 1987 - The Classical Review 37 (2):242-243.
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  28. Norma Haan, Elaine Aerts & Bruce A. B. Cooper, On Moral Grounds: The Search for Practical Morality. [REVIEW]Robert Carter - 1986 - Philosophy in Review 6:336-338.
     
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  29.  44
    Sir Joseph Banks : A Guide to Biographical and Bibliographical Sources. Harold B. Carter.David Philip Miller - 1990 - Isis 81 (4):811-812.
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  30.  20
    Deconstructing child and adolescent mental health: questioning the‘taken‐for‐granted’….Stephen K. Bradley & Bernie Carter - 2011 - Nursing Inquiry 18 (4):303-312.
    BRADLEY SK and CARTER B. Nursing Inquiry 2011; 18: 303–312 Deconstructing child and adolescent mental health: questioning the ‘taken‐for‐granted’…We present a critical deconstructive reading, seeking to problematise ‘taken‐for‐granted’ assumptions in child and adolescent mental health (CAMH). The start point for this critical reading is conventional ‘history‐telling’ within CAMH. The aim is not to take issue with the detail in such histories but to critically examine the texts, so as to highlight constructions that structure the presentation of conventional histories and (...)
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  31.  3
    Le Quartier Nu (Malia, Crète). L’occupation néopalatiale.Maud Devolder, Doniert Evely, Tristan Carter & Polly Westlake - 2012 - Bulletin de Correspondance Hellénique 136 (1):1-82.
    L’article présente les résultats des sondages menés dans les niveaux néopalatiaux sous le Quartier Nu à Malia (Crète) entre 1988 et 1993. La stratigraphie, les vestiges architecturaux et le matériel décrits permettent d’identifier plusieurs unités domestiques détruites par un incendie à un stade avancé du Minoen Récent IA, peut-être lié à l’éruption du volcan de Santorin. L’architecture et les fragments d’enduits peints témoignent de la qualité de l’habitat néopalatial, qui reprend en partie les murs de l’occupation antérieure, protopalatiale, et dicte (...)
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  32.  55
    A Commentary on Cassius Dio Meyer Reinhold: From Republic to Principate: an Historical Commentary on Cassius Dio's Roman History, Books 49–52 (36–29 B.C.). (American Philological Association Monographs, 34.) (Vol. 6 of An Historical Commentary on Cassius Dio's Roman History, general editors J. W. Humphrey and P. M. Swan.) Pp. xxii + 261. Atlanta, Georgia: Scholars Press, 1988. $33, $25 to members (paper $25, $19 to members). [REVIEW]John Carter - 1989 - The Classical Review 39 (02):204-205.
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  33. The Epistemology of Cognitive Enhancement.J. Adam Carter & Duncan Pritchard - 2016 - Journal of Medicine and Philosophy (2):220-242.
    A common epistemological assumption in contemporary bioethics held b y both proponents and critics of non-traditional forms of cognitive enhancement is that cognitive enhancement aims at the facilitation of the accumulation of human knowledge. This paper does three central things. First, drawing from recent work in epistemology, a rival account of cognitive enhancement, framed in terms of the notion of cognitive achievement rather than knowledge, is proposed. Second, we outline and respond to an axiological objection to our proposal that draws (...)
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  34. Knowledge Norms and Conversation.J. Adam Carter - forthcoming - In Waldomiro Silva Filho (ed.), Epistemology of Conversation: First essays. Cham: Springer.
    Abstract: Might knowledge normatively govern conversations and not just their discrete constituent thoughts and (assertoric) actions? I answer yes, at least for a restricted class of conversations I call aimed conversations. On the view defended here, aimed conversations are governed by participatory know-how - viz., knowledge how to do what each interlocutor to the conversation shares a participatory intention to do by means of that conversation. In the specific case of conversations that are in the service of joint inquiry, the (...)
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  35. A refutation of the doomsday argument.Kevin B. Korb & Jonathan J. Oliver - 1998 - Mind 107 (426):403-410.
    Carter and Leslie's Doomsday Argument maintains that reflection upon the number of humans born thus far, when that number is viewed as having been uniformly randomly selected from amongst all humans, past, present and future, leads to a dramatic rise in the probability of an early end to the human experiment. We examine the Bayesian structure of the Argument and find that the drama is largely due to its oversimplification.
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  36.  11
    Sir Joseph Banks : A Guide to Biographical and Bibliographical Sources by Harold B. Carter[REVIEW]David Miller - 1990 - Isis 81:811-812.
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  37.  36
    Discussione su "If You're an Egalitarian, How Come You're So Rich?" di G.A. Cohen.Ian Carter, Michael Otsuka & Francesco Saverio Trincia - 2001 - Iride: Filosofia e Discussione Pubblica 14 (3):609-634.
    Discussion held in April at a Political Studies Association Roundtable in Manchester, England, on G. A. Cohen’s book If You’re an Egalitarian, How Come You’re So Rich?. --- Michael Otsuka's contribution sub-titled: "Il personale e politico? Il confine tra pubblico e private nella sfera della giustizia distributiva" = "Is the personal political? The boundary between the public and the private in the realm of distributive justice.".
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  38.  7
    Discussione su "If You're an Egalitarian, How Come You're So Rich?" di G.A. Cohen.Ian Carter, Michael Otsuka & Francesco Saverio Trincia - 2001 - Iride 14 (34):609-634.
    Discussion held in April at a Political Studies Association Roundtable in Manchester, England, on G. A. Cohen’s book If You’re an Egalitarian, How Come You’re So Rich? (Cambridge, Massachusetts: Harvard University Press, 2000). --- Michael Otsuka's contribution sub-titled: "Il personale e politico? Il confine tra pubblico e private nella sfera della giustizia distributiva" = "Is the personal political? The boundary between the public and the private in the realm of distributive justice.".
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  39. How to Change Your Mind.William R. Carter - 1989 - Canadian Journal of Philosophy 19 (1):1 - 14.
    It no longer is true in a metaphorical sense only that a person can have a change of heart. We might grant this much — allow that a person may have one heart at one time and have another heart at still another time — and also resist the idea that a person can have a change of mind in anything other than a qualitative sense. In the discussion that follows, this standard view of the matter is called into question. (...)
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  40.  49
    Opacity respect, bureaucracy and philanthropy: A response to Nathan.Ian Carter - 2018 - European Journal of Political Theory 18 (4):541-552.
    In ‘Bureaucratic respectful equality’, Christopher Nathan puts forward two challenges for the author’s claim that basic equality can be grounded in a form of ‘opacity respect’ appropriately shown b...
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  41.  18
    Philosophizing the Americas.Jacoby Adeshei Carter & Hernando Arturo Estévez (eds.) - 2024 - Fordham University Press.
    Philosophizing the Americas establishes the field of inter-American philosophy. Bringing together contributors who work in Africana Philosophy, Afro-Caribbean philosophy, Latin American philosophy, Afro-Latin philosophy, decolonial theory, and African American philosophy, the volume examines the full range of traditions that have, separately and in conversation with each other, worked through how philosophy in both establishes itself in the Americas and engages with the world from which it emerges. The book traces a range of questions, from the history of philosophy in the (...)
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  42.  79
    Standards of practice in empirical bioethics research: towards a consensus.Jonathan Ives, Michael Dunn, Bert Molewijk, Jan Schildmann, Kristine Bærøe, Lucy Frith, Richard Huxtable, Elleke Landeweer, Marcel Mertz, Veerle Provoost, Annette Rid, Sabine Salloch, Mark Sheehan, Daniel Strech, Martine de Vries & Guy Widdershoven - 2018 - BMC Medical Ethics 19 (1):68.
    This paper responds to the commentaries from Stacy Carter and Alan Cribb. We pick up on two main themes in our response. First, we reflect on how the process of setting standards for empirical bioethics research entails drawing boundaries around what research counts as empirical bioethics research, and we discuss whether the standards agreed in the consensus process draw these boundaries correctly. Second, we expand on the discussion in the original paper of the role and significance of the concept (...)
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  43.  95
    Jazz: America's Classical Music?Lee B. Brown - 2002 - Philosophy and Literature 26 (1):157-172.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 157-172 [Access article in PDF] Symposium: On Ken Burns's "Jazz" Jazz: America's Classical Music? 1 Lee B. Brown I VIEWERS OF KEN BURNS'S third cultural epic "Jazz" probably fell into one of three categories. 2 Some found it gripping. Some found it grating. Some found it both at once.The series has unforgettable moments: spectacular jitterbug sequences; Jimmy Lunceford's horn men fanning their trumpet bells (...)
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  44. On Lovecraft's Lifelong Relationsship with Wonder.Jan B. W. Pedersen - 2017 - Lovecraft Annual 11:23-36.
    Howard Phillips Lovecraft’s work of fiction can roughly be grouped into three distinct categories, each evoking a singular extraordinary state of mind. Poe-inspired tales of the macabre such as “The Tomb” (1917) and “The Statement of Randolph Carter” (1919) produce terror because of the atmosphere they convey and because of the particular end the main characters meet. Lovecraft’s later “Yog-Sothothery” or work in the Cthulhu Mythos tradition, including his signature pieces of weird fiction “The Call of Cthulhu” (1926) and (...)
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  45. Dion, theon, and the many-thinkers problem.Michael B. Burke - 2004 - Analysis 64 (3):242–250.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? In Burke 1994, employing the doctrine of sortal essentialism, I defended a surprising position last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes. This paper defends that position against objections by Stone, Carter, Olson, and others. Most notably, it offers a novel, conservative (...)
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  46.  19
    Jazz: America's Classical Music?Lee B. Brown - 2002 - Philosophy and Literature 26 (1):157-172.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 157-172 [Access article in PDF] Symposium: On Ken Burns's "Jazz" Jazz: America's Classical Music? 1 Lee B. Brown I VIEWERS OF KEN BURNS'S third cultural epic "Jazz" probably fell into one of three categories. 2 Some found it gripping. Some found it grating. Some found it both at once.The series has unforgettable moments: spectacular jitterbug sequences; Jimmy Lunceford's horn men fanning their trumpet bells (...)
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  47.  12
    The Invention of Printing in China and Its Spread Westward.B. Laufer & Thomas Francis Carter - 1927 - Journal of the American Oriental Society 47:71.
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  48.  4
    Chetyrëkhznachnai︠a︡ logika: realizat︠s︡ii︠a︡ operat︠s︡iĭ.A. B. Kmetʹ - 1991 - Moskva: "Radio i svi︠a︡zʹ".
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  49.  19
    Review: Religion and the American Public Intellectual. [REVIEW]Richard B. Miller - 1997 - Journal of Religious Ethics 25 (2):367 - 392.
    Recent critics have called attention to the alienation of contemporary academics from broad currents of intellectual activity in public culture. The general complaint is that intellectuals are finding a professional home in institutions of higher learning, insulated from the concerns and interests of a wider reading audience. The demands of professional expertise do not encourage academics to work as public intellectuals or to take up social, literary, or political matters in imaginative and perspicuous ways. More problematic is the relative absence (...)
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  50.  31
    Эвристический Потенциал Метафизики.Vladimir A. Yakovlev - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:337-342.
    The new world outlook paradigm of creativity correlates with the fundamental principles of metaphysics and modern natural science. The essential programs of development of science have been formed in Antiquity as the metaphysical principles. For example – principle of continuity VS principle of discreteness of matter;movement as God’s first impulse VS movement as natural attribute of matter. In the field of metaphysics were elaborated the very impotent concepts of modern science – matter, movement, force, atom, corpuscle, energy and others (M. (...)
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